Sunday, March 26, 2017

Compelled to Report the News! -- the Fourth Sunday of Lent –Year A

My Sisters and Brothers:

Today’s Gospel speaks about the human experience of “conversion” and its necessary impact on others. It tells of a blind man to whom Jesus gave sight (see John 9:1-41). According to the story, Jesus first smeared some muddy clay on the man’s blind eyes, and then sent him to wash in the Pool of Silo'am in order for the cure to be complete. Once completely cured, the then-formerly-blind-man was compelled to go and report the news to others. Although his testimony led the ever-disbelieving-Pharisees to criticize, doubt, and condemn Jesus, the cured man instead became a true believer, and so also was able to proclaim: “Lord, I believe.” This new-found-faith led him to worship Jesus with his lips, to put his faith into action, and to be an inspiration for other faith-filled people as well.

The “conversion naysayers” certainly got a lot of attention in this story. In fact, by comparison isn’t it true we all know of some “conversions” that have been met with skepticism and doubt. And we could say “the proof” of such “conversions” would have been “in the pudding” (so to speak!). We might actually know of people who have “changed their lives” only to return in no time to former ways of being and of doing things (and we know how disheartening that can be!). In the case of today’s Gospel story, the real proof of “conversion” was indisputable, yet the Pharisees remained skeptical. In fact, they were full of anger because of what had happened, and they justified their wrath because Jesus’ curing actions had occurred on the Sabbath. For that reason alone, they self-righteously desired to negate the godliness of the blind man’s cure, and his subsequent conversion and profession of faith in Jesus. Their disbelief is comparable to those today who jealously guard their own and likely self-proclaimed authority, knowledge, and wisdom over spiritual things (and over material things as well!). As with the Pharisees, I believe such behavior, and similar misuse of “religious authority,” always demonstrates the desire of such people to maintain inappropriate “power” over others, even if it requires the denial of reality (such as in cases of miraculous cures and genuine conversions!). Jesus completely rejected such behavior, and instead encouraged bold proclamations of the truth, especially from those like the former-blind-man who otherwise, like so many others, would have had no voice.

I believe today’s Gospel also challenges us to turn away from the darkness of sin, and to put our faith into action–even if and when the naysayers try to make it difficult. Although we may not have been like the blind man, who was suddenly able to see because of a miraculous healing, we are called to be like him in the way we know God and then speak the truth and share the Good News of our faith with others. We can do this with our words and/or our actions. And so, let’s not be afraid! There will be times when the truth of our testimony will be met with skepticism and doubt on the part of others. And we can be sure such people will claim to be wiser than we are, but our faith must never waver! By what we say and do we must always stand up to those modern day Pharisees (some of whom may be dressed up as “religious leaders” and others who might call themselves “politicians”)! The reciprocal skepticism, and the possible actions against us, may take various forms in our own time–from doubts about our authenticity, to attacks on our defense of the most vulnerable among us, to questions about our motives in promoting the common good, to mockery of our defense of the poor and marginalized, and to outright contempt for Christian values and beliefs (and everything in between). But let’s not be overcome by such negativity!

During this time of Lent we continue to reflect upon those areas of conversion necessary in our own lives. And so, as the blind man in today’s Gospel was given sight, let’s hope we too can be freed from whatever darkness might cover us. Let’s pray God will continue to work miracles and moments of conversion in our own lives. Let’s desire to be different than the Pharisees, who believed they were superior to others, and who could never accept the genuine faith experiences and conversions of those who were truly humble. Let’s hope we will always live in the brilliant light of grace, and forever be freed from spiritual darkness. And also may we never be afraid to witness to the truth of our faith by our words and our actions. My friends, let’s encourage each other with this message of faith!

Praise God! Friar Timothy


 
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Sunday, March 19, 2017

He Broke All the Rules! – the Third Sunday of Lent –Year A

My Sisters and Brothers:

In his Letter to the Romans, Saint Paul wrote “for all have sinned and have fallen short of the glory of God.” Even so, he also proclaimed “by the grace of God, and through redemption by Christ Jesus, sinners have been forgiven and justified” (cf. Romans 3:23-26). These teachings about sin and redemption always come to my mind as I contemplate the Gospel story of the “Samaritan woman at the well” (see John 4:5-42).

Like the Samaritan woman, isn’t it true none of us have been “sinless” and/or “perfect,” and don’t we also “thirst” for forgiveness from our sins, and for the promise of eternal life? It seems to me everything about Jesus’ encounter with her wonderfully foretold his saving actions on behalf of all who have fallen short of God’s glory! Because of his “unorthodox” kindness, and his willingness to share the “living water,” the Samaritan woman began to recognize who he was as the Messiah. And even though she seemed to be greatly “unworthy,” Jesus made it possible for her to be “saved.” Because of their encounter, the Samaritan woman recognized the truth of her salvation, and then she went on to testify to others about what Jesus had said and done. And as we have been (and are) sinners like the “woman at the well,” Jesus desires to draw near to us; he wants to share with us his “living water.” Although we are not “worthy,” Jesus hopes to save us too!

This story is filled with symbolism (i.e., Jesus’ radical actions speak of greater realities demanding careful attention). Given the cultural and religious norms of the time, it’s very notable Jesus even spoke to her at all. Not only was she a woman, she was also a Samaritan (i.e., from a religious sect thought by the “righteous” to be impure), and to make matters worse, she was also an adulteress. Questions could have been asked! Why would Jesus, a holy man, spend time being seen with such a woman, and such a sinner? Why did he take the time to talk to her? Why did he ask her, someone so unworthy, for a drink of water? As a religious man of his times, Jesus would have been expected to follow very strict laws about associating with women, as well as for using various utensils and vessels, such as those used to drink water. Yet in this case, he broke all the rules! And so, it’s no wonder his disciples were surprised, and perhaps even annoyed, when he gave her such attention. Yet he did so without hesitation, and then he lovingly and mercifully addressed the reality of her adultery. Jesus’ “unorthodox” actions enabled her to admit who she was, and then she was able to acknowledge her “thirst” for forgiveness. Because of their encounter, the Samaritan woman, a “sinner,” was invited to drink from the “spring of water welling up to eternal life,” and this led her to give testimony about it to others. And even though we too are “sinners,” Jesus lovingly and mercifully approaches us as well! He offers us the same promise of salvation!

Throughout his entire ministry, Jesus was known for associating with “sinners.” It didn’t matter to him what others thought of his merciful approach toward the lowly and the rejected. Jesus knew “all had sinned and had fallen short of the glory of God,” and so he enthusiastically embraced his mission to bring forgiveness and salvation to all men and women. He did this even when the so-called “righteous ones” didn’t approve! And so, although we too are “sinners” and are not “perfect,” Jesus invites us to drink from the “spring of water welling up to eternal life.” For this reason, and like the “Samaritan woman at the well,” let’s therefore drink from its abundance! My friends, “by the grace of God, and through redemption by Christ Jesus, we who are sinners have been forgiven and justified.” Let’s encourage each other with this Good News of our salvation!

Praise God! Friar Timothy


 
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Sunday, March 12, 2017

God Has a Plan for Us! – the Second Sunday of Lent –Year A

My Sisters and Brothers:

I believe today’s Scriptures outline three important points very relevant to our lives of faith: first, God has a plan for us; second, we need not fear responding to the demands of the plan, and third, we are expected to live out the plan with holiness and with a sense of purpose.  Of course, to each of these we are called to respond faithfully, each in our own personal ways.  And isn’t the Season of Lent a great time to reflect upon God’s plan for us?  During these days, isn’t it a good idea to contemplate our fidelity to what God calls us to be and to do? 

God has a plan for us!   In today’s first reading, God called Abraham to follow him.  He had a plan for him!  And so God promised Abraham “a great nation would be made of him, and he would be blessed” (see Genesis 12:2a).   This also meant the faith and the holiness of Abraham wouldn’t be limited to himself but would be passed on those who came after him.  God said to Abraham: “All the communities of the earth shall find blessing in you” (see verse 3).  These blessings then, first given to Abraham as he responded to God’s plan, continue to fall upon us.  Therefore, as God sent Abraham into the world, he also sends each one of us, and according to that same plan!  And just as Abraham responded in faith, and inasmuch as we are part of his family and form “all the communities of the earth,” so must we respond faithfully to God’s plan for us as well.

We need not fear responding to the demands of God’s plan for us!  The story of the Transfiguration of Jesus is recounted in today’s Gospel (see Matthew 17:1-9).  According to the account, the Apostles Peter, James, and John went up upon a mountain and were given a spectacular vision of the Christ in all of his glory.  The experience filled them with both excitement and tremendous fear, for in it they realized the magnitude of God’s plan for them.  And through it, they further understood the great sacrifices they would have to make as true disciples of Jesus, and on their way to share in his glory.  For this reason, God said to them: “This is my beloved Son, with whom I am well pleased; listen to him” (see verse 5b).  The Gospel tells us when they heard the voice of God “they fell prostrate and were very much afraid” (see verse 6).  But even so, and in what I believe are some of the most important words from today’s Gospel, Jesus said to them: “Get up and be not afraid!” (see verse 7).  I believe these words were meant for all of Jesus’ followers, including us!  Like all the faithful who’ve come before us, we’re called to overcome our fears as we respond to the demands of the Christian life.  If we do so, the Gospel promises we will then receive every grace we need to remain faithful to God’s plan.  Then we will be empowered to endure the sacrifices and sufferings required before experiencing the glory God has planned for us!  We need not fear! 

We are expected to live out the plan with holiness and with a sense of purpose!  In today’s second reading, Paul proclaimed to Timothy: “God has saved us and called us to a holy life, not according to our works but according to his own design!” (see 2 Timothy 1:9b).  With these words, Paul encouraged Timothy to remain faithful to God’s plan (i.e., “design”), and as such he reminded him to maintain a life of personal holiness as he responded to his calling.  This was an obligation placed upon all those who had been saved by Jesus, and so it remains an obligation for us as well!  

Let’s never forget God has a plan for us, we need not fear responding to its demands, and we are expected to live it out with holiness and with a sense of purpose.  And so, in this Season of Lent may we renew our resolve to follow whatever God wishes for us our in our lives.  My friends, like Abraham, Peter, James, John, Paul, Timothy, and all other holy men and women who have come before us in faith, may we always remain faithful, and never be fearful, as we follow “God’s plan” for us!

Praise God!  Friar Timothy


 
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Sunday, March 5, 2017

The Devil Made Me Do It! – the First Sunday of Lent –Year A

My Sisters and Brothers:

As we begin this Holy Season of Lent, today’s Gospel describes “The Temptations of Jesus in the Desert.” We’re told the tempter (i.e., “the devil”) approached Jesus as he fasted and prayed, and he offered him various alternative options to his purpose and mission. However, in response to each of these “ungodly” temptations, and to paraphrase just a bit, Jesus said to him: “Get away from me Satan, for it is written: Truly, one can only live on the word that comes from the mouth of God, and the Lord your God you shall worship, and him alone you shall serve” (see Matthew 4:4, 7&10). 

These “temptations” of Jesus, and his resistance to them, may incline us to reflect on our own experiences of being “tempted,” and our own struggles resisting them. It’s possible when we’ve “given in to temptation” we may have been quick to proclaim the easy excuse “the devil made me do it!” After all, didn’t Eve use the same excuse in the Garden of Eden; after eating from the tree of knowledge, she proclaimed “the serpent deceived me, and so I ate” (see Genesis 3:13). But let’s be honest and admit such rationalizations are simply nothing more than disingenuous “self-justifications.” And isn’t it true such excuses are meant to relieve us from taking personal responsibilities for our actions?

This makes me think of a sign I've seen posted on a tree along a country road on which I sometimes travel. It reads: “Alcohol is Satan’s Brew!” As Catholics, we don’t ascribe to the theology underpinning the sign’s message: that is, our world is a place involved in some kind of not-yet-completed cosmic battle between the forces of good and evil. In such a world, the power of Satan would be very real, as he would continue to command forces and dominions, and he would have the ability to tempt and to destroy the otherwise Godly (this being said, I must here note that people with mental health issues and addictions are subject to forces involving different dynamics altogether; their difficulties and setbacks should never be cited as examples of temptations gone awry due to moral weaknesses–but that’s the subject of another essay). The cosmic battle scenario noted above would suggest the possibility of a devil’s power somehow rivaling the Almighty and Powerful God. And this would involve understandings of spiritual realities Catholics simply do not accept.

We believe everything in the created order is good and holy, because God created all that is; this was affirmed when Jesus was born into this world (i.e., the Incarnation of Jesus Christ confirms the goodness and holiness of everything on earth).  We also believe the birth of Jesus anticipated our salvation; because he would die on the cross and then rise from the dead, he was able to accomplish for all people a definitive and final triumph over all sin and death.  And so, from a Catholic perspective, the only power of the devil over material things is that “surrendered” by otherwise healthy people said to be “tempted.” We believe such people, especially those empowered by God’s eternal grace, are actually enabled to have complete control over “ungodly” temptations and sins. And so, they must then take responsibility for their failures, because their so-called “losses of control” were really always voluntary, even if something like a so-called “Satan’s Brew” was involved!

Today, as we contemplate “The Temptations of Jesus in the Desert,” we are invited to consider the various “temptations” we might face, and how we can overcome them as we strive to be men and women of faith. We believe “one can only live on the word that comes from the mouth of God, and the Lord our God we shall worship, and him alone we shall serve!” Therefore, let’s not be distracted by the false promises and the deceptions of any “ungodly” temptations that might come our way. And let’s be sure, “the devil really can’t make us do it!” We are in control, and God gives us every power and grace we need to live good and holy lives. And so, as we enter this Holy Season of Lent, let’s seek a renewed sense of our own purpose and mission as people who live in a very concrete and material world! My friends, let’s truly resist all temptations as we “turn away from sin and believe in the Gospel!”

Praise God! Friar Timothy


 
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