Sunday, July 26, 2015

The Multiplication of the Loaves and Fishes, the Seventeenth Sunday in Ordinary Time–Year B

My Sisters and Brothers:

     Isn’t it true that a good celebration, a party, a banquet, a family gathering, an evening with an old friend, a date with a special loved-one, etc., nearly always involves the sharing of some type of meal?  Isn’t it also true that when good and plentiful food is shared generously among friends and family, that such exchanges bring life and joy to all (to both those who give and to those who receive)?  It’s obvious to us that eating and drinking are more than simply basic survival needs; we also know that at the same time we share our food, we celebrate our lives together!

     The sharing of food, an action even echoed by our Eucharistic celebration, really is a paradigm for all of life’s activities, and the way we are called to relate to one another; when we nourish others by giving of ourselves in service to them, especially those who are less fortunate, then we affirm the value and the dignity of their very lives.  With this thought in mind, we might gain some insight into the message of today’s Gospel account.

     St. John speaks of the multiplication of the loaves and the fishes, and the feeding of the five-thousand.  This story is a continuation of the same narrative we encountered last week from the Gospel of St. Mark (see Mark 6:30-34 and John 6:1-15).  It tells us that not only did the compassionate Jesus think the crowds of people who had been following him were “like sheep without a shepherd” (see Mark 6:34), but he was also concerned that they be nourished as well.  St. John tells us that Jesus wanted to be sure that those people had something to eat, and so he asked “where can we buy enough food for them?” (see verse 5b).

     After the disciples complained that the cost of feeding such a large amount of people would have been impossibly expensive, suddenly they encountered a small child who gave them his five loaves of bread and his two fish.  These offerings were then presented to Jesus, who then “took the five loaves and gave thanks” (see verse 11).  The provisions were then miraculously multiplied, so much so that “five-thousand men” (and perhaps as many women and children) were then given more than plenty to eat (see verse 10).  As if to illustrate even greater the magnitude of the miracle, the Gospel also tells us that afterward “the fragments left over . . . filled twelve wicker baskets” (see verse 13).

      Exactly how this miracle occurred, and the particulars of how the five loaves and two fishes were multiplied and distributed, is something of a mystery to us.  What we do know for sure from this story is that the generous sharing of food among all of those people brought life and joy to all who were there!  Through his preaching and by his own actions, which were motivated by compassion and love, Jesus made it clear to his followers how he expected them to treat others.  In this example, he also taught that by sharing even what at first seemed to be an insignificant amount of food, an abundance of life itself could be given to many!

     Just as our Lord felt it was important to meet the physical needs of the people by feeding them, so we too must live our Christian lives in ways that generously reach out to those in need.  I believe this is a very important dimension of the Christian way of life.  Today, may we once again recommit ourselves to sharing our lives with others by the way we feed and serve those who are less fortunate than ourselves, especially the neediest among us.  May we faithfully bring life and joy to all we meet, not only as we gather to share meals, and to join together in celebrating the breaking of the bread, but through all of the actions of our lives!

Praise God!  Friar Timothy
 
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Sunday, July 19, 2015

Like Sheep Without a Shepherd, the Sixteenth Sunday in Ordinary Time–Year B

My Sisters and Brothers:

     I believe the message of today’s Gospel for us is that we are each called in our own way to do the best we can to bring the Good News of healing and salvation to others–especially to those around us who might be confused or lost, but who at the same time hunger and thirst for purpose and direction in their lives.  These are the kind of people to whom Jesus refers in today’s Gospel, those who are “like sheep without a shepherd” (see Mark 6:34).

     As authentic followers of Jesus, we are each called to reach out generously to a needy world, and to those among us who want peace, health, forgiveness, sustenance, strength, acceptance, and a sense of God’s love in their lives.  In truth, isn’t this a great part of what it actually means to “evangelize” or to “preach the Gospel?”  Isn’t it as simple as that?  I believe if we do this with great enthusiasm, then the message of our faith will be very attractive to others in the world, and they will want to flock to our churches and to be part of our faith communities.

     This is exactly what Jesus and his disciples did so well, and that we find so poignantly illustrated in today’s Gospel story.  Those holy men had been such effective ministers that they had become nearly overwhelmed by the frenzied crowd of people who had come to the small seaside fishing village of Capernaum to see them, so much so that the men “had no opportunity even to eat” (see Mark 6:31b).

     In response to this predicament, Jesus said to them:  “Come away by yourselves to a deserted place and rest a while” (see Mark 6:31a).  It’s believed that they then set out by boat and sailed approximately two miles southwest along the shores of the Sea of Galilee to an area now known as Tabgha.  In a place there very close to the seashore, could be found a garden with abundant and fresh springs of pure and clear water, palm trees and flowers, and soft grassy fields (this sounds like a nice place to visit, right?).  It was the perfect place to go for rest, relaxation, peace and prayer, and probably Jesus and the disciples often went to Tabgha for that purpose.  Today, visitors to the Mount of the Beatitudes, which is located on a tranquil hillside just outside of Capernaum, can gaze over the magnificent Sea of Galilee and its glistening blue waters, and from there they can see many miles of the sea’s rugged shoreline; from that place on the hillside, it’s also possible to see both Capernaum and Tabgha and to realize just how close they are to one another.

     With this in mind, and as we read today’s Gospel story, it’s not difficult to imagine how the people who were scrambling to see Jesus and his disciples could have chased them on foot from the one place to the other; they could see where they were going, and it was easy to follow them.  The fact that Jesus and the disciples wanted to rest and to “get away from it all,” was not important to that frenzied crowd of people who were demanding their complete attention!  I think this story dramatically illustrates how much of a thirst and a hunger the people of that time and place had for the Good News Jesus was offering to them.  Jesus recognized this, and so the Gospel tells us that “when he disembarked and saw the vast crowd, his heart was moved with pity for them” (see Mark 6:34).

     Isn’t it true that our world today is full of similar people who thirst and hunger for the same Good News (even though they may not yet fully realize what they desire)?  Jesus and the disciples enthusiastically and always did the work of the Father, and they were able to bring healing, meaning and purpose to the lives of others whom they had evangelized.  May we compassionately do the same for those around us today, especially by the way in which we invite them to our feast, and by the manner in which we serve them in their needs (and may we get a little rest when necessary too)!

Praise God!  Friar Timothy
 
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Sunday, July 12, 2015

Actions Speak Louder than Words, the Fifteenth Sunday in Ordinary Time–Year B

My Sisters and Brothers:

     It is believed that St. Francis of Assisi often said to the friars: “Preach the Gospel at all times, and when necessary use words.”  Isn’t it true that “actions always speak louder than words?

     Our Gospel today tells us that Jesus sent his twelve Apostles into the world to share the Good News and to preach about repentance.  Jesus wanted all men and women to turn away from sin, and he wanted them to be freed from unnecessary burdens, so they would know God intimately and live happy and holy lives.

     While the leaders of our church, especially our bishops, are called in a special way to follow in the footsteps of the Apostles (and to do their work), all Christians in some way or another share in this calling.  As members of the Christian community, I believe we must not only embrace the message of Jesus, but we must also imitate the Apostles’ mission of sharing the Good News and their vocation of “preaching.”  We are called to do these things, each according to our own gifts, talents and abilities.

     In today’s Gospel, we hear that the preaching of the Apostles was accompanied by many good deeds and acts; they went out and expelled demons, anointed the sick with oil and worked many cures (see Mark 6:7-13).  Before sending them, Jesus had advised: “Wherever you enter a house, stay there until you leave . . . whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them” (see Mark 6:10-11).

     This advice about “shaking dust” may seem a little harsh to us, but looking at it from another perspective, we can ask ourselves how such a directive might be applied to our own lives and experiences.  To answer this, and in light Jesus’ desire for people to repent from sin, it seems to me that we could “shake off some dust” if we would actually, earnestly, and genuinely strive to live holy lives!  If so, we certainly would always endeavor to keep ourselves free from the seductions of those materialistic, moral and ethical ways of thinking and doing that are so contrary to God’s will and grace.  This would really and always enable us to put the words of our faith into action!

     I’ve always found it interesting, even perplexing, that some who call themselves “Christians” find it very easy to excuse themselves from some of the most basic obligations placed upon those of us who are people of faith.  When Jesus said: “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself” (compare Matthew 22:37-40 and Mark 12:30-31), he actually meant every word of the admonition!

     So therefore, modeling our lives after those of the Apostles, and likewise completely dedicated to our God, let us always respect the privacy, the dignity, the property and the rights of others; let us be quick to forgive their weaknesses; let us serve them–especially the poor, the needy and the marginalized; let us be generous with our time, talents and financial resources; let us always treat our family members and neighbors with respect–especially those who are different or less fortunate than ourselves; let us always strive to be instruments of God’s loving presence to all we meet!  If we never excuse ourselves from these basic directives of the Christian way of life, then I believe our actions will speak as loud as any words we might also choose to use.  In this way, we will surely be able to “shake some dust” out there in our world!

     My sisters and brothers, may we always preach the Gospel with our lives, and when necessary, use words!

Praise God!  Friar Timothy
 
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Thursday, July 9, 2015

Funeral Homily for Santina P. Cricchio (July 9, 2015)



Santina P. Cricchio (July 9, 1929-July 4, 2015)
(Funeral: 10:30 a.m., Thursday, July 9, 2015 at St. Leo Church, 227 S Exeter Street, Baltimore, Maryland)

I would be fibbing if I told you I wasn’t a bit nervous to be standing here before you to preach for the funeral Mass of this very beautiful woman who was like a mother to so many!  I’m actually honored and humbled at the same time to have this opportunity to share some thoughts with all of you.

How wonderful it is to see so many people here, so many who have been “mothered” by Santina over the years.  I know that Santina’s family is very consoled by the presence of so many priests and friars, family members, friends, and even the large group of parishioners who traveled from Most Holy Trinity–St. Mary in Brooklyn to be here today.

As I was thinking about what I wanted to say in this homily, I realized that Santo (also known as Sam and Sammy) and I have known each other since I was fourteen years old–from the time we were both students at that “other” Catholic high school (Calvert Hall) here in Baltimore!  As I thought about and prepared for this moment, I came to the conclusion that I couldn’t stand here today and not somehow talk about celebrations, parties and food!  In fact, I find it no coincidence that we are gathered here today on what is Santina’s birthday–a day that would normally be an occasion of celebration and promise.

Gathering at the table, and celebrating and sharing food were always an important part of Santina’s life.  Santo and I lived together in Brooklyn for many years, and I always knew that when Santina and her family came to visit that their stay would also involve reservations at one or another great New York restaurant.  I knew those meals would also always involve a commitment of many hours of time, as the meal experience and the family time together was to be relished and savored.

My earliest memories of Santina were from my visits to her family’s home on the Alameda.  There was always lots of love evident there, and Santina was no doubt the queen of her kitchen in that house, and of course there was always plentiful and delicious Italian food served at her table!  Having this memory of course made me think of my many visits to the family restaurant here in Little Italy, Caesar’s Den, or “the Den” as it was affectionately called.  I remember one of my visits there on a Sunday evening, when the whole family was present and where, believe it or not, I was actually “affectionately chastised” by Santina.

My brother and dear friend Santo relished the opportunity to share the restaurant, and the life of his parents and his family with so many of his friends and the friars, and I too on many occasions shared the blessing of that experience in that home of theirs.  In that place it was obvious that their family members truly loved one another and were people of great faith–in their home it could be said that their family truly “remained in God’s love” in the same manner so beautifully described in today’s second reading (see 1 John 4:11-16).

On one of those visits, Santina proudly stood at the table as she truly fulfilled her role as matriarch of her family; Nino had one eye on the family, and the other eye on some intense Italian soccer match playing on the television, Tina went back and forth, from the table and our friendly conversation to warmly greeting the restaurant patrons who came to the door; Guido spent much of that evening back in the kitchen and masterfully presided over the preparation of all the delicious food that kept arriving on the table; Tony was there, and I remember that he offered an impassioned discourse about some important political or social issue, and Francesca, much younger than she is today, sat quietly and lovingly doted on her grandmother.

Glasses full of fine Italian wine were poured, and then the food started to arrive, and it just kept coming, one dish after another!  First there was the antipasto, with delicious salads, salami, cheeses and those wonderful olives; then came the arancini, the capunata and the fried calamari; then a fantastic pasta course, and there was plenty of it; next to arrive at the table were samples of saltimbocca and chicken parmesan.

After really feeling that I had greatly indulged myself, I started to think that I couldn’t possibly eat any more food, even though the choices continued to be abundant and plentiful.  I quietly whispered to Santo that I thought I had reached my limit–and then I noticed a kind of incredulous look on Santina’s face.  She glanced at Santo, then she took a look at my empty plate, and then darted a stare back to Santo and finally looked me straight in the eye and sharply proclaimed and asked at the same time: “That’s not all your going to have, is it?

I knew I had to save a little room for the promised tiramisu, gelato and expresso, so for a second, I feared Santina’s “motherly wrath,” but I quickly realized it was actually truly affectionate and loving.  She wanted me, and all of us, to enjoy that moment to the fullest!  She had a deep perspective on what it meant to share time with family and friends, and with food and plenty, and that such would nurture not only the body and the spirit, but the soul as well.

With this memory of Santina’s “wrath” in mind, I very intentionally asked Santo if today I could use the Gospel about the “Wedding Feast at Cana” (see John 2:1-11).  So there they were, Mary and Jesus and some of his disciples, and they had been invited to a family celebration, a wedding feast, a banquet, a party, an event where there was lots of joyful celebration, and where it could be expected that there would be lots of delicious food and good wine.  When it became apparent that they had run out of wine for the banquet, Mary, the mother of Jesus essentially said to him “do something about this!”  In a way, we might say that Mary’s words at Cana were something like Santina’s words to me that I just mentioned.  Mary essentially said to Jesus:  “That’s not all we’re going to have, is it?

The miracle of the turning of water into wine at Cana was the first of many miracles that were meant to reveal to the people who Jesus truly was.  At Cana, after Jesus performed the miracle and suddenly the banquet was replenished with the best of wine, the Gospel tells us that “the headwaiter called the bridegroom and said to him, ‘Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now’” (see John 2:9b-10).

This miracle is said to be a metaphor for whom Jesus himself was.  He himself was “the better part” and the fulfillment of all that had come before him as preached by the prophets and lawgivers of the Old Testament.  When Mary essentially asked “that’s not all we’re going to have, is it?” the answer was clearly an emphatic “no, the best is yet to come.”

There were much greater things to be had in the person of Jesus who as it turned out was the promised Messiah and the one who would be the Savior of the World!  Jesus demonstrated this by giving the best of the wine to the people after the lesser, inferior wine had previously been served.  In this sense, the lesser, inferior wine represented the old ways which preceded the incarnation of Jesus and his saving presence among all men and women. Jesus himself was “the good wine.”

Today, as we bring Santina to this church of St. Leo, we gather around this altar, this table where we will receive the true food from heaven, the bread of life and our salvation.  Over very many years, and many times, Santina and her family came to celebrate their faith in this very building, and at this same altar.  With her in mind, and celebrating her life, we come here again today.

During her life, Santina relished sharing food at the table in her home and in the restaurant.  She delighted in being “mother” to all of us in the way that she nourished and brought us joy.  She was also a person of great faith who no doubt knew that a greater feast, a heavenly banquet, would be awaiting us all someday.  And now we are confident that she is at that table in heaven, and gathered there are her husband Nino, her parents Santo and Maria Presti, her in-laws Salvatore and Maria Cricchio and so many other friends and family members who have gone before us.

If we listen closely, Santina says to each one of us today, as we remain here in this life: “That’s not all your going to have, is it?”  Today, as we affirm our belief that Santina now sits at that heavenly table, we also remember that today marks the day of her birth into this life.  And although we will not celebrate today with a cake and candles, what we will celebrate in this church and at this altar today, is our shared opportunity to enjoy the “the good wine, the better part.”  Through this sacred meal we can be confident that “the best is yet to come” and that someday we too will forever enjoy the fullness of this promise with Santina and all of the angels and saints in heaven.

We celebrate today the promise of life eternal where there is no more suffering, no more sickness, no more pain and sorrow, but only happiness and joy forever with our God.  With Santina someday, we will again sit at the table with her, and forever we will enjoy the food of the heavenly banquet, the feast of heaven.

Tina and Guido, Santo, Tony, Francesca and David, we are all with you in our love, our thoughts and our prayers today. Thank you so much for lovingly sharing your beautiful mother and grandmother with us.  We are all eternally grateful, and we look forward to the day when all of us will once again be sitting at the same table, where we will all celebrate with great love and joy!  Amen.

Praise God!  Friar Timothy
 
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Sunday, July 5, 2015

The Carpenter, the Son of Mary, the Fourteenth Sunday in Ordinary Time–Year B

My Sisters and Brothers:

     Throughout all of his public ministry, Jesus enthusiastically served the sick, the suffering, the poor, the lonely, the marginalized, the outcasts and the sinners.  He constantly brought dignity, power and strength to those who were otherwise treated as “the lowly” in this world!  Care and acceptance of others, the idea of forgiveness for sinners, and illustrations of the overwhelming and great love of the Father for all, were constant themes of Jesus’ preaching–and his actions matched his words!  By what he said and by what he did, Jesus replaced sin with forgiveness, weakness with might, humility with confidence and death with everlasting life!

     Through Jesus, many people from regions surrounding the town of Nazareth had come to know God’s love, they had turned away from sin, they had changed their lives, and they had become his enthusiastic disciples.  Jesus had become a kind of celebrity in those places, and people scrambled to see him or even to touch him; they also gradually came to believe Jesus was the Son of God, and that he was the great Messiah promised by the prophets of old!  What was even more marvelous was that he existed completely and fully as a man, as one who was born into the world just like those to whom he had been sent!  While Jesus said and did great things, he was always still the simple son of a humble carpenter!  As such, he could completely identify with other people in their own “lowliness!

      In the Letter to the Hebrews, the author casts some light on this idea when he writes: “We do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin” (see Hebrews 4:15).  With regard to what it meant to be a living, breathing, suffering and “tested” person, Jesus “got it!

     Today’s Gospel gives us a glimpse into a moment when Jesus himself was treated as a kind of outcast in his own hometown.  And Nazareth was an out of the way, in-the-middle-of-nowhere, small and insignificant town.  According to the account, Jesus was confronted there by a group of people who did not accept him for who he was, and they acted negatively toward him, even to the point of wanting to cause him harm.  Greatly offended by him, they sneered and clamored with great indignation: “Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon?  And are not his sisters here with us?” (see Mark 6:3).  They were unable to show him respect, and they failed to act with true humility given who they were themselves (i.e., poor and simple people).  Although Jesus had been preaching and doing great works throughout all of Galilee, the people of his hometown could not accept the possibility that someone they viewed as “lesser than themselves” could in fact be “greater than them.”

     This manner in which the people of his hometown of Nazareth did not accept him was a foreshadowing of the way that the religious leaders of his own faith community would eventually reject him as well–something that would ultimately lead to the way in which he was humiliated and punished through his suffering and his death on the cross.  We might then say that he who ministered to the outcasts, himself willingly became an outcast as well!

     May we imitate Jesus in the way that he humbly served others!  Let us never become so full of pride and arrogance toward others that “we forget who we are, and from where we came.”  May those in our own time who are “different,” (the sick, the suffering, the poor, the lonely, the marginalized, the outcasts, the sinners, etc.) also always know we are Christians by the manner in which we lovingly accept, serve and honor them!  

Praise God!  Friar Timothy
 
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