Sunday, July 30, 2017

“Nothing is Worth More than God's Kingdom!”––The Seventeenth Sunday of Ordinary Time–Year A

My Sisters and Brothers:

In today’s Gospel, Jesus challenged his disciples to examine values placed upon the “things” they had in their lives. The people presented by Jesus in “the Parable of the Hidden Treasure,” and in “the Parable of the Pearl of Great Price,” sold all they had in order to gain what was far more valuable and important (see Matthew 13:44-52). They got rid of the unnecessary things of this world in order to gain “the Kingdom of Heaven.” Jesus’ teachings were often hyperbolic, and so I don’t believe he actually urged his disciples to give away all they had in order to gain “the Kingdom.” But they did suggest a spiritual need for “detachment” from things, situations, and preoccupations that might have otherwise robbed them of healthy non-material perspectives.  That’s to say: Jesus thought it wise for his followers “to live in this world, but not of this world.” I believe this message remains as important for us today as it was for those who first heard his preaching.

We should ask: What are those “things” in our lives that might rob us of healthy non-material perspectives? Does our quest for financial success rule our lives? Does our desire for material comforts and expensive possessions control our thoughts? Does satisfaction of our own needs habitually take the place of service and generosity toward others, and might this jeopardize the well-being of those who are less fortunate and much needier? Does a thirst for power and prestige, and lust for privilege, drive us as we make decisions, and as we associate and function with other people? Does our preoccupation with the difficulties and troubles of our personal, familial, communal, and societal lives, take away our inner peace and our ability to remain positive and hopeful? Does fear in any way rule our lives? It seems to me today’s parables ought to motivate us to ask these and similar questions. And if our answers to these questions are not in keeping with the Gospel, then surely it’s time to make some changes in our lives!

Jesus reminds us of the supreme value of “the Kingdom of God.” And so, in the parable he said the man who sold all that he had in order to buy the field containing a hidden treasure understood it was worth more than all of his other earthly possessions; the merchant who sold all that he had in order to buy “the pearl of great price,” realized the same. By comparison, Jesus teaches us there is nothing in this life (not possessions, worries, or any other distractions) worth more than “the Kingdom of God.” He teaches us that if we place more importance (or more preoccupation) on the worldly things, then our spiritual visions certainly will be blurred, and our eternal perspectives will definitely be incomplete.

And so, our God asks us to be ready and willing “to give up everything” in order to serve him alone; no “thing” need be more important! As we search for “the Kingdom of God” in our own lives, let’s always be willing to place spiritual realities and Godly matters before the things, situations, and preoccupations of “this world.”  Therefore, let’s “live in this world, but not of this world.” I’m sure if we do so, then we’ll always know our heavenly treasures will be more valuable than any earthly “possession” we might ever have. And so my friends, as we strive to be “detached” from this world, let’s give ourselves entirely to our God and to our share of “the Kingdom.” Let’s be sure we measure the value our lives, and “the thing we possess” along the way, with eternal standards. We are disciples of the Lord Jesus, and children of a Father who is never-ending-love, and who promises us a place in “the Kingdom.” Our God will care for us, and will provide us with every “thing” we will ever truly need! Let us encourage each other with these teachings!

Praise God!  Friar Timothy


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Tuesday, July 25, 2017

Letter to Mr. Donald Hutchinson of the Maryland Zoo in Baltimore 2017-07-24

Saint Wenceslaus Roman Catholic Church
2111 Ashland Avenue
Baltimore, Maryland 21205
410-675-7304



Mr. Donald Hutchinson
President and CEO of the Maryland Zoo in Baltimore
1 Safari Place
Baltimore, Maryland  21217

 
July 24, 2017

Dear Mr. Hutchinson:

Greetings from St. Wenceslaus Church, Baltimore!   I’m sending this letter to you via email, but I’ve also sent a “hard copy” to you through the U.S. Postal Service.  

I’m writing because of an unfortunate incident that occurred this past Friday (July 21, 2017) during a field trip with children from our church to the Maryland Zoo in Baltimore.  Please see the attachment to this letter that includes a narrative I wrote explaining the entire incident. 

I’m a native Baltimorean and have been enjoying the zoo in Druid Hill Park for my entire life.  I have fond childhood memories, from as early as the mid-1960s, of going to the zoo with my family; even in recent times I’ve enjoyed visiting, and I’ve been so very happy to see renovations, new exhibits, and the wonderful modern facilities that have been constructed at the zoo.  Now that I’m a bit older, it continues to be a great pleasure for me to witness the fascination and joy of children as they venture through the park.  And I’m genuinely impressed with the fantastic progress the zoo has obviously made in becoming a “world-class” zoological park.  There can be no doubt this is largely due to your great dedication and leadership, to the commitment of devoted donors, and to the tireless efforts of your staff and the park’s management personnel.  I believe the Maryland Zoo in Baltimore is a great jewel for our city, and it also gives the citizens of our state another reason for much pride as we welcome visitors among us!

Every year, our church’s “summer day camp” is run by the Sisters of the Missionaries of Charity, a women’s religious community best known for being founded by Mother Teresa of Calcutta.  The sisters reside in the convent located next to St. Wenceslaus Church.  The camp is operated in our parish’s church hall; it’s located at 2100 E. Madison Street and is known as “the Lyceum.”  The ages of the children who participate in the camp range from four to thirteen years old.  This past Friday morning, the children were very excited and happy when we departed for our field trip to the zoo.  And even though it was very hot and humid, I believe the children thoroughly enjoyed almost their entire visit.  During our five-hour journey through the park, the staff and volunteers were very welcoming, and they engaged our children with their skillful and wonderful presentations.  It was obvious to me the park personnel really love their work, and all along the way, they very enthusiastically engaged our children as they cleverly taught them about the animals and their habitats. 

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Unfortunately, at the end of our journey through the zoo, we had a very unpleasant experience with some of the zoo’s staff; an incident that effectively threw a lamentable pall over what otherwise had been a wonderful day.  I firmly believe the unfortunate actions of some zoo personnel (described in the attached document) actually endangered the health and safety of our children, and this is why I feel compelled to write to you.

In my narrative, I offer my perceptions about what happened, and I also make reference to the possibility of racial insensitively on the part of some zoo personnel.  Such an insensitivity may or may not have been the case (but if so, should certainly be addressed), but more importantly, I believe what’s most despicable about this incident was that the health and safety our children were jeopardized by members of the zoo staff.  In addition, and because we cooperated with their poor judgement, our chaperones (including me, two religious sisters, two other adults, and four senior high school aged “junior” volunteers), were literally forced into complicity with these hapless actions. 

I don’t believe this incident in any way “characterizes” the Maryland Zoo in Baltimore, and this is why I wish to bring it to your attention.  I’m sure you want to protect and encourage the best interests of all visitors who walk through the gates of the zoo, especially those who are children. 

I am copying this email to others whom I believe should be made aware of this situation.  I would very much appreciate a prompt reply from you, or from someone in your office.  

Thank you, and very sincerely yours,

[SIGNED]

Friar Timothy P. Dore, OFM Conv.

Pastor of St. Wenceslaus Church, Baltimore


cc:    
Ms. Jenn McDonald
The Honorable Catherine E. Pugh
Mr. Jack Young
Archbishop William Lori
Bishop Denis Madden
Sr. Gwynette Proctor
Ms. Kathy Egloft
Ms. Bridget Holley
Mr. Ralph Moore
Ms. Dana Petersen Moore, Esq.

Friday, July 21, 2017

An Unfortunate Incident at the Maryland Zoo in Baltimore on 07/21/2017

The following incident at the Maryland Zoo in Baltimore occurred on Friday, July 21, 2017, during a field trip with the St. Wenceslaus Church “children’s summer camp”.

It was one of the hottest and sunniest days of the summer with temperatures in the 90s and high humidity.  Our group had arrived at the park at about 10:00 a.m. and stayed until about 3:00 p.m.  There were twenty-one children ranging from four-years old to thirteen-years old; we had five adult chaperones, and four senior high school aged junior-camp-aide “volunteers.”  I was one of the chaperones on the trip.

The day went very well until the moment we were departing the park.  We had concluded our walk around the entire park, and had just left the “petting zoo” before heading to the tram for the ride back to the main park entrance.  Our bus was supposed to meet us at the main entrance at 3:00 p.m., and so we had little time to waste.

When we first arrived in the tram waiting area there was a tram waiting, but another larger group was already seated on it.  At first, there was some confusion in our group about how and whether or not to enter the tram area and so several of our members disconcertingly proceeded to go into the street area towards the tram in what in fact was the tram “exit” area (i.e., they tried to enter the “wrong way”).  They were immediately directed by zoo staff to go around to the other side of the portable fence and into the correct entrance area, which they did.  During the time of this confusion, most of our group came to a stand-still almost precisely in the area of the ornate entrance gate near the tram terminal.  Once the confusion was resolved, and with what at first was thought to have been polite help from the zoo staff, our group immediately complied. 

At that point, a decision was made by our group leaders to wait for the next tram so as not to overcrowd the one already waiting, and that was nearly at capacity. And so then most of our group members continued to stay in place near the ornate park gate so as to allow other smaller family size groups to pass us and to board the tram.  We didn’t want others to have to wait in line after us, given that we decided to wait for the next tram. 

During this delay, and while our group had come to a stand-still near the ornate park gate, three or four of our children began to play with the small rocks lining the path nearby.  The children were immediately directed by our staff not to touch the rocks and to return them to their places.  Those original children who had been playing with the rocks complied with our staff’s directions.

Then, once the first tram departed, most of our group members moved into the waiting area and many took seats along the wall.  Two or three of the children then began to play on the grassy hill immediately behind the seating area.  Those children were quickly told by the zoo staff to vacate the grassy area and either to take seats along the wall, or to stand on the sidewalk.  Our chaperones hastily directed the children to comply with the directions of the zoo staff. 

At that moment, and very unfortunately, two or three children who had lagged behind the group also began to play with the rocks along the path near the ornate entrance gate.  Not only did they play with the rocks, but they began to throw them towards one another and into the nearby plants.  Immediately, and almost simultaneously, our chaperones and the zoo staff reprimanded the stone-throwing children and they straightaway ceased their rock-throwing misbehavior.

Apparently at that point, and because some members of our group had either walked into the street, or had climbed on the grassy hill, or had played with the rocks, and/or all of the above (the actual reason was never really made clear to us), the zoo staff on hand called security and asked them to come to the scene.  And our group leaders were not immediately informed that security had been called.   

For several moments thereafter, and before security arrived, all of our children were either seated along the wall, seated on the ground of the waiting area itself, or standing with the group in the same area.  Once things had “calmed down,” and for several moments after the incidents I described had occurred, there were no other instances of misbehavior from our children while we waited for the next tram.  I firmly believe our chaperones had appropriately done their duties in order to reign in the rambunctious behaviors of the children. And again, they were not informed that “security had been called,” nor were even warned that such a measure might be needed. 

Soon thereafter, a tram arrived and all of the members of our group entered it and took seats.  Unfortunately, and before the tram would have moved, at least two unnamed gentlemen arrived who identified themselves to us as “security;” they were accompanied by another zoo employee who informed us that our group would have to exit the tram and instead walk out of the park along the path known as “Buffalo Yard Road.”  One of the “security” men who had come then very loudly shouted: “You heard her, now get moving!

We were told we had to do this because the misbehavior of the children had caused “security and safety issues” and therefore we couldn’t be permitted to ride on the tram.  They claimed our children posed a risk and therefore might cause damage to the tram, or to other zoo patrons. The only option given therefore was for our group to walk out of the park. 

I believe this was a completely inexcusable overreaction to the situation.  While it can’t be denied our children had misbehaved, the fact is that our chaperones, along with the directives and help of zoo staff members, had immediately dealt with the behaviors and had guided them to come together peacefully in the tram waiting area.  And so for “several moments” before the tram arrived, our group was calmly waiting in the tram area without incident.

But what I believe was most egregious on the part of the zoo staff, “security,” and the other zoo employee, is that in the middle of a dangerous heat wave, where humidity was high and temperatures were in the mid-90s, and at the end of a long and exhausting day, they forced very small nearly heat-exhausted children, some as young as four-years old, to have to make a nearly half-mile walk out of the park.  The vast majority of those children didn’t have anything at all to do with walking into the street, climbing on the grassy hill, or playing with the rocks.

There’s no doubt some of our children were somewhat hyperactive and unruly.  But our chaperones had heroically been keeping them “in-line” for most of a difficult and very hot day.  Having worked with children for many years, and having been on hundreds of field trips, I don’t think the most rambunctious children in our group were that much different than children in any other “average group.”  On field trips, some children sometime misbehave, and chaperones, who sometimes are nearly exhausted themselves, deal with it.  While at the zoo, I believe our chaperones effectively dealt with any and all of our children who might have been in any way unruly.    

I was also a school teacher, and a summer day camp director, for many years, and as such I learned early on that it was unjust to punish an entire class or group of children because of the misdeeds of just two or three of them.  Such punitive tactics are always unfair and very unreasonable.   

We were told the entire group couldn’t ride on the tram because of “security and safety issues.”  Apparently the zoo employee who told us this is completely unaware that, on one of the hottest days of the month of July, that it would be a “safety and health issue” to force nearly heat-exhausted and possibly dehydrated children, some as young as five years old, to walk nearly a half mile out of a park.  Apparently the zoo employee has no idea how unjust it is to punish such children so severely for something almost none of them had anything at all with which to do.  The situations which had caused this overreaction had already been effectively dealt with by our chaperones, and as soon as they had occurred.

Before our group began its trek out of the park, one of the sisters asked me to appeal to the previously mentioned zoo employee for a change of decision regarding the tram ride.  I then approached her and told her I thought she had made a “very poor judgement,” and that forcing exhausted children to walk such a distance on one of the most hot and humid day of the summer was “inexcusable.”  After she “shrugged her shoulders,” and while failing to offer me any reasonable explanation or remedy for her actions, she simply gave me her business card, and she suggested I report what had happened to zoo management.  

Again, I believe this was a completely and inexcusable overreaction to the situation.  It should have, and could have, been dealt with in a much more respectable “safety and health conscious” manner, especially given the very young ages and possible health risks these actions forced upon those children. 

And while it bothered me even to entertain the thought, I couldn’t help but to think that our group was treated in the way it was because the majority of our children were African-American.  Yes, I’m sorry to say it, but I now wonder if a similar situation with a group of children from another racial background would have been handled in the same way.  This perception was frankly agitated by the fact the “security” personnel and the other zoo employee were obviously all Euro-Americans (as I am myself).  On this note, I was embarrassed by their complete lack of professional behavior and their grossly negligent racial insensitivity!  It could be said: The white people kicked the black kids off of the tram and forced them to walk nearly a half-mile to get out of the park on the hottest day of the summer, and with absolutely no regard for their “safety and health.”  I wonder what those children told their parents when they went home after their visit to the zoo.

I believe those zoo employees, and especially the one to whom I directly spoke, should be ashamed of themselves.

And one more thing: The zoo might want seriously to consider renovating the rock feature along the path near the ornate entrance gate.  It looks beautiful, but for God’s sake it seems to me a zoo is a place designed mostly for the delight of children.  In such a location, why would anyone put small loose rocks at a spot where naturally inquisitive children would be able to pick them up and play with them?  Perhaps the rocks could be secured with concrete, or perhaps covered with a mesh of some sort.  It’s just a thought.

Signed:                                                                                                                   
Friar Timothy P. Dore, OFM Conv.
Pastor of St. Wenceslaus Church, Baltimore
July 21, 2017

Sunday, July 16, 2017

“All Is Well?”–The Fifteenth Sunday of Ordinary Time–Year A

My Sisters and Brothers:

I don’t need to tell you we live in a very complicated world!  We don’t have to look too far to see the realities of poverty, hunger, wars, discrimination, hatred, the lack of peace, all kind of violence, anger, racism, injustices, and the list goes on.  But as followers of Jesus, we can never be content as long as these situations exist in this world in which we live.  And of course, as Christians we must not in any way contribute to the presence of such evils.  Even as long as just one child goes to bed hungry at night, we as Christians must never believe that “all is well” and that our work is done.

And so, as followers of Jesus, we are called to be active participants in the presence of the Kingdom of God in the world in which we live.  This involves sacrifice and work on our part. This means that we must be busy about the work of building the Kingdom and that our lives must give some type of radical witness to the faith we have.  Our lives must be different from those who are not followers of Jesus and this should be obvious for all to see.  Because we believe in the Word of God and its power, we must actively seek to solve the problems of our world and in doing so, be instruments of the building of the Kingdom of God.  I hope you agree that as Christians, we don’t have the choice of saying no to this responsibility.

The Word of God is Jesus; his message about the coming of the Kingdom and its power in our lives must cause us to listen and to see!   And so we might ask ourselves if we have fully accepted the Word of God, and everything it demands of us!  This is the mandate of today’s Gospel.  For this reason, the Parable of the Sower and the Seed asks us to contemplate different possible responses to the introduction of the Word of God into our lives (see Matthew 13:1-23).

I think all of us, because we desire to be good Christians who are strongly rooted in the Word of God, hope to be like those seeds that fell on good soil.  Such seeds are like those people deeply rooted in the Word of God and who produce much fruit.   But isn’t it true (if you are anything like me), we all pray the three types of seeds that don’t bear fruit are not illustrations of whom we actually are, or whom we might become.  I think all of us want to believe our lives give testimony to our solid faith in the Word of God, and that we have strong roots planted on good soil!  And so, let’s remember not to become caught up in “worldly cares and the enjoyment of wealth” and become like those seeds sown among thorns which gave root to plants that were choked and died before bearing any fruit.  Let’s not, because of possible “troubles or persecutions,” be like those seeds sown on rocky and shallow soil which produced promising, but rootless, plants that were scorched by the rising sun and died before bearing any fruit.  Let’s not, because of a lack of understanding of the Word of God, be like those seeds sown along the road which produced no plants at all because they were snatched away by the evil one before any root could take hold.

Jesus tells us “blessed are your eyes, for they see, and your ears for they hear.”  And so may this describe each one of us.  For if so, then we can be confident we are bearers of the Word of God, and that we are able to actively participate in the building of the Kingdom of God among us.  I believe if this describes us, then we can have confidence that someday no child will ever again go to bed hungry, that there will be no more wars, that there will be no more drug and alcohol addiction, that there will be no more fear, violence and sorrow, that there will no longer be infidelity among spouses, that families will not be divided, that there will be no more discrimination against people who are simply different, that there will be no more economic injustice, that there will be no more poverty, and that there will be no more sin.  Let’s live in hope for the coming of such a Kingdom, and like the seed planted on good soil, let’s never fail to do our part in the quest to make our world a better place for all.  My friends, let’s encourage each other with this message!

Praise God!  Friar Timothy


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Sunday, July 9, 2017

“My Yoke is Easy and My Burden Light”–The Fourteenth Sunday of Ordinary Time–Year A

My Sisters and Brothers:

In today’s Gospel Jesus proclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones” (see Matthew 11:25).  We know those “little ones” were the true children of God, but as we contemplate these words it’s a good idea to recall the constant conflict between Jesus and the Scribes and Pharisees, the “religious leaders” of the time.  It was exactly them, the so-called “wise and the learned,” about whom Jesus had referred in this passage.  And so with this in mind, we can better understand Jesus’ concluding words in this same passage in which he says “my yoke is easy and my burden light” (see verse 30).  In fact, we can say all of Jesus’ words in today’s Gospel were a direct criticism of such “religious leaders” whom he exposed as utter hypocrites.  While there are many such passages demonstrating this conflict, we might also wish to look ahead to the twenty-third chapter of Matthew where Jesus emphatically denounced them in what’s called “the Eight Woes” (see chapter 23, verses1-39).  Among other things in that part of the Gospel, Jesus had warned his disciples: “Do and observe all things whatsoever they tell you, but do not follow their example . . . for they preach but they do not practice . . . they tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them” (see Matthew 23:3-4). This is exactly why Jesus spoke of his own “yoke” as “easy” and his “burden light.”  It’s also precisely why he warned against “the wise and the learned,” and why he contrasted them with the “little ones” who as God’s children actually had true “knowledge of the Father.

As we contemplate this passage, and as we attempt to interpret it within the context of our own time and place, we may ask: “Who are the modern day Scribes and Pharisees?”  We hope our contemporary “religious leaders” avoid any type of pharisaical way of doing things, and certainly it’s very disheartening when such is found to be true!   But if we look a little closer, we might even be honest and admit such tendencies could exist within our own hearts and/or within our own local faith communities.  Sadly, we may in fact be one of those very “self-righteous” within the church who think that they “know it all.”  It seems to me such people are never able to open their minds to different ways of thinking.  And isn’t it true such people often cause arguments within the community and are those who are the source of strife and division? In contrast, when Jesus identified himself and his true followers as “meek and humble of heart,” I believe he was also specifically criticizing such “self-righteous” people.

The “wise and the learned” whom Jesus criticized were those who pompously observed rules, who rigorously studied the Scriptures, and who pretentiously claimed to have all knowledge about who God is and what he expected from his people.  Even so, they were complete hypocrites because they were actually only “dressed-up” as “religious people,” and they didn’t really have genuine faith.  And so it was just about impossible for them to change their hearts and to accept the Good News of Jesus.  Also, because of their blindness and their stubbornness of heart, they were incapable of accepting the radical changes Jesus demanded from his followers. In contrast, his disciples were called to be “open-minded,” and like those “little ones” who had true “knowledge of the Father” and who put it into practice in the way they lived their lives. This is our calling too!

My friends, let’s never be obstinate and pharisaical in our own lives of faith.  Rather, let’s always be like those “little ones” who truly are able to grasp the meaning of Jesus words: “Come to me, all you who labor and are burdened, and I will give you rest . . . take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves . . . for my yoke is easy, and my burden light.”  In this most liberating way we will know the Father, and we will be able to follow him authentically!  Then, by the way we live our lives, and especially in the manner we kindly relate and compassionately place ourselves in service to others, we will be true children of God!

Praise God!  Friar Timothy


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Sunday, July 2, 2017

Father Damien's Crucifix Had “Little Cash Value!”–the Thirteenth Sunday of Ordinary Time–Year A

My Sisters and Brothers:

A few years ago a small crucifix once belonging to Saint Damien of Molokai was stolen from the Damien Museum in Waikiki, Hawaii. The saint, affectionately known to most by the name “Father Damien,” died in 1889 after a missionary life of service and dedication to people with leprosy. The stolen crucifix was described as having “little cash value.”

Father Damien is one of my personal heroes. He lived during a time when going to the missions really meant sacrificing one’s entire life. Such people would surely never return to their home countries, and they would never see friends and family members again. While in the missions of Hawaii (then known by many as the Sandwich Islands), and until the day he passed away, Father Damien gave his life in complete service to people with leprosy. This meant that he became a missionary within a mission, that’s to say, in going to the lepers, he could never leave the quarantined encampment in which they were settled. And so Father Damien gave his entire life to people who would have been considered “untouchable” and thought of by many as “the living dead.” He dearly embraced such a life because he fervently believed it was his calling as a baptized Christian, and that it was what God wanted him to do. With this in mind, there’s no doubt Father Damien understood the words of St. Paul in today’s Second Reading in which he wrote “we who were baptized into Christ Jesus have died with him, and we now live for God!” (cf. Romans 6:3-4, 8-11). I’m sure this is why Fr. Damien always strove to uphold the dignity of even those thought to be the most undesirable of persons. Father Damien undoubtedly knew the wisdom of today’s Gospel as well which says “whoever finds his life will lose it, and whoever loses his life for my sake will find it” (see Matthew 10:39). This is exactly what he did as he ardently strove to model his life after Jesus, the one who had definitely embraced the Most Holy Cross for all of us!

Our readings encourage us to remain faithful to whatever our vocations are in this life. As Christian people, sealed to an eternal promise given to us in baptism, those vocations must be characterized by our love for God and our never-ending lives of service to God’s people. But how do we apply this idea to our lives today? Are we called to be as heroic as Father Damien and give up everything–including our homelands, our families, and even our health in the service of the Gospel? There might be some among us who indeed have this call–and like Father Damien they likely model for us in a special way what is at the root of each of our own baptismal callings. But the truth is most of us are simply called to live our lives in manners that are not overly attached to materialistic “things” and to the worries of this world. In whatever ways we can, we’re supposed to embrace the Cross, and to live “in the world, but not of the world.” And so we’re called to have a certain amount of “detachment” from the values that are thrust on us by a society which unrelentingly tells us in order to be happy in life we must “put ourselves first” in order “to get ahead.” Oh, for sure, following the Gospel and remaining faithful to our baptismal callings aren’t always easy, but they are indeed the Christian ways of life! This is exactly why today’s Gospel tells us “whoever does not take up his cross and follow after me is not worthy of me; whoever finds his life will lose it, and whoever loses his life for my sake will find it” (see Matthew 10:37-42). And so, let’s truly proclaim this Gospel as the rule of our lives!

It seems to me there’s a certain irony to the fact that Father Damien's crucifix was stolen. Modeling his own life after Jesus, he had given up everything in order to serve God and his people. In fact, it’s likely while alive he would have gladly given up even his crucifix–a mere material possession with “little cash value!” And so, may Father Damien, and each of us according to our own unique Christian vocations, continue to give witness to our baptisms, and to our values as people of faith in our contemporary world. And let’s hope Father Damien's crucifix will inspire faith in whoever has it today!

Praise God!  Friar Timothy


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