Tuesday, November 11, 2025

The Faith I Was Given, the Wounds I Bear

In May of 1976, this photo of me was taken immediately after I received the Sacrament of Confirmation.  I was a thirteen year old eighth grade student in my Catholic parish school. Just one month after this event, I was sexually assaulted for the first of many times by a clergyman inside of my parish church and rectory. My church was located directly across the street from my family’s home.

The Faith I Was Given, the Wounds I Bear

I write the following narrative not to accuse, not to demand, and not to destroy—but simply to speak my truth. I’ve come to realize that failing to speak becomes its own kind of emotional prison, and that for those who wish to speak truth to power, doing so is the only real doorway to peace—and to justice—too.


My Truth:

When I was a small child, I learned of the steadfast and tender faith of my ancestors—a faith rooted in tradition and woven into the very fabric of my family’s Catholic life. My mom and dad taught me that, more than they themselves could ever love me, I was loved by God; and that beneath the shadow of God’s wings, I would always be safe. And so, with the trust of a child, I believed this without question.

In my innocence, guided by a trusting and unblemished mind, I believed that those who most represented God on earth were the priests of my church—the men who celebrated our Sunday Masses, visited our school classrooms, often spoke kind words to me, and sometimes affectionately tousled my hair as I waited beside them in the sacristy before serving at the altar.

These same men—so beloved by my parents, grandparents, family, and friends—often came into our home, sharing in our joys, celebrating our happiest moments, and standing beside us during seasons of hardship, suffering, and grief.

But for me, all of that affection, trust, admiration, and unquestioning devotion vanished in a single devastating moment—and was then followed by countless others like it. My innocence and my faith were utterly shattered when, at the age of thirteen, I was targeted, manipulated, and violated by clergymen—men whom, just like those before them, I had admired with nearly all of my heart.

Those dreadful experiences seared my soul and destroyed the trust I had once carried so freely. For every year since those traumatic moments of my youth, they have laid upon the deepest parts of my being a burden of shame, confusion, and false guilt—weights that were never mine to bear. And even now, from time to time, these burdens return like a dark and unwelcome spirit, breaking my peace and unsettling the stability of my mind.

As I journey toward the evening of my life, these memories—and the wounds they left—have resurfaced as a raw and bitter pain. They color nearly every doubt or question I have about the love of God, about those entrusted with proclaiming and witnessing to that love, and about the authenticity of the power structures within the Catholic Church—a Church to which, somehow, I still long to remain loyal. Loyal in the way a child is expected to trust the parents who promised to love their children without condition and without end.

And so once again, I find myself praying and pleading for peace of mind, for healing, and for the strength I need to be faithful and true to that so-called loving God whom, so long ago, I was taught to trust and to believe in with the pure submission of my heart, my mind, and my soul.

God help me, please.

I cannot change what happened to me. I cannot erase the moments that tore my innocence from me, nor the shadows that have haunted my life now for so many years. But I can honor the truth. I can name what was done. I can refuse to lie for the sake of appearances or to protect those who broke what they were entrusted to safeguard. And this not only for my own sake, but also for the sake of others who have been harmed—those abused, neglected, abandoned, or forsaken by a Church or by Church leaders who have failed to live the very mission they were ordained to serve.

And if there is any grace left for me to discover, it will be found not in forgetting, but in living honestly—in refusing to hide beneath the silence that once imprisoned me.

My story is not only a story of harm. It is also the story of one still standing, still questioning, still seeking, still yearning for God despite every reason to turn away. If there is redemption for me, it will be because I dared to SPEAK.

And so…


A Prayer from the Wounded Heart

O God, if you are indeed there—if your love is not merely a story whispered to children—then look upon me in my weariness and do not turn away. I am tired of carrying memories I never chose, burdens I never deserved, and questions that still echo through the chambers of my soul. If you truly are the God I was taught to trust in my earliest days, then hold me like your child. If you are the healer proclaimed in scripture, then touch the wounds I once hid for too long. If you are the shepherd who seeks the lost, then find me now—in the evening hours of my life—and take me gently back into the trustworthy and oft-proclaimed safety of your fold.

Do not let my story end in bitterness. Do not let my spirit collapse under the weight of what others have done. Give me peace… a peace that has, in truth, eluded me for so many years.

And if you still desire my service to your people—bruised, broken, and weak though I may be—then let me offer it with love. And I ask you: make of it something you can redeem.

Amen.


A Survivor’s Prayer

May the God who saw me as a child, who walked with me through shadows I did not understand, and who now beholds me in the later years of my life, grant peace to my soul.

May God lift from me the weight that was never truly mine to bear.

May God breathe peace into what has been torn.

And may God gather me, at last, into the love I once believed without doubt, question, or pause.

Amen.


Friday, November 7, 2025

Eucharistic Particles: Reverence, Reality, and the Humility of God


Eucharistic Particles: 

Reverence, Reality, and the Humility of God

A Theological Reflection by Friar Timothy Dore, OFM Conv.


Introduction

Among certain circles of highly “orthodox” and conservative Catholics, there exists an intense concern regarding even the smallest fragments of the Eucharist. Some believe that if a particle of the consecrated host should fall to the ground—however inadvertently—that it constitutes a dreadful event. Such a particle, they argue, must be rescued immediately and the spot “purified,” perhaps with a purificator and with other ritual gestures, to restore reverence.

I am aware of people who hold such convictions with sincerity and devotion. Yet as a Franciscan friar and priest, I find myself drawn to a more incarnational understanding of reverence—one grounded in trust, humility, and joy in the mystery of the Word made flesh.


An Incarnational Perspective

In my mind, it is unnecessary to be anxious over small particles that are practically invisible to the naked eye—those that may find their way into the fibers of a carpet or drift unseen to the floor. Isn’t it absolutely true that Jesus can take care of himself (or to put it in much more colloquial language: “Jesus is a big boy”) and that “he can handle it”?

Christians believe nothing can diminish or take away from the glory of God.  Isn’t this still true if a small fragment of the Body of Christ (i.e., from a Communion host) somehow lands even on a so-called “unclean surface” of one sort or another? What difference does it make? In truth, none at all. Instead of lamenting such an occurrence, perhaps we might consider it to be an opportunity to rejoice in the reminder of what the Eucharist truly is: the Son of God who first entered our world in vulnerability and humility in the womb of a poor, unknown young woman named Mary, and who was born in a stable at Bethlehem and given a resting place in an out of the way and lowly spot while there as a tender and defenseless infant.  And all of this was done in order to demonstrate the Father’s great love!  Jesus was born into lowliness for us—even though we are not perfect, even though we are sinners, and ultimately because he wanted to save us from our own weaknesses, our sins, and even death itself.

If God himself, in the person of the Baby Jesus was content to rest among straw and dust, and even among the fleas and rodents that surely were present in that animal shelter, then the divine presence certainly can endure resting, unseen, in the humble fibers of a carpet or some other similarly modest place. To me, that image is not scandalous—it is rather profoundly beautiful.


Reconsidering Reverence

As a priest who celebrates the Eucharist nearly every day, I know well the importance of treating the sacred species with care and love. Still, if a tiny particle should flick from the paten and disappear, I trust that the Lord who created heaven and earth can take care of himself.


Respectfully, I wish to take issue with those who insist that reverence requires frantic recovery of every microscopic crumb. To me, reverence is not measured by the intensity of our scrupulosity but by the depth of our faith. It can be equally reverent to entrust the fragment to God’s providence, recognizing that the Eucharist is not a fragile object needing rescue but the living Christ who has chosen to dwell among us.

Indeed, to allow that fragment to rest upon the earth is to imitate the very act of God in the Incarnation: the eternal Word becoming flesh and entering into creation’s messiness. That, I believe, is true reverence—imitating the humility of God.

Communion in the Hand

This same principle applies to the ongoing debate about receiving Communion in the hand. Some argue that this practice risks spreading tiny, unseen particles of the Eucharist, perhaps onto clothing, hymnals, pews, and other common objects people touch every day, and that this is irreverent. They therefore conclude that receiving on the tongue is the only proper expression of reverence and of safeguarding these sacred particles.


I can’t help but smile when I hear such reasoning. Who, after all, is the arbiter of reverence? Why would God not wish his people to take the very Body of Christ into their hands, when that same God once allowed his Son to be placed in a manger filled with dirt, hay, and the smells of animals?


To receive Christ in one’s hands is not an act of irreverence—it is a reaffirmation of the Incarnation itself. It acknowledges that God chooses to meet us where we are, in our humanity, in our need, and even in our imperfections.


The Real Issue: Power and Control, Not Reverence

At times, I sense that for some, such fervor may arise less from genuine concern for reverence and more from an understandable human tendency toward control—toward seeking security in rules rather than trust in grace. Beneath the surface of such arguments, there can be a desire to regulate and restrict, to exercise power through fear of sacrilege rather than to inspire love and trust.

But the Gospel reminds us that genuine reverence is born not of control but of freedom—the freedom to trust God’s presence in all things. The same Christ who humbled himself to be born among animals and straw is not offended by the humility of the world he came to redeem.


Conclusion

True reverence for the Eucharist does not reside in anxiety, fear, or hyper-vigilance. It resides in wonder, gratitude, and trust in the One who became flesh for our salvation.

If the Lord of the universe could choose a manger as his first resting place, then surely he can rest peacefully—even unseen—wherever chance or fate may take any part of his Most Sacred Body.

True Eucharistic reverence, then, is not fear but love—love that abides wherever searching and needy hearts hunger and thirst for his presence among us.