The Thompson and Clayton families, among others, had roots in the Orangeburg, South Carolina, area for as long as anyone knew. Their surnames had been inherited from families who had once held their ancestors in the bondage of slavery. In 1923, Isaac “Ike” Thompson and Olivia Clayton, both grandchildren of people born into slavery and freed by emancipation, were born into this heritage.
For generations, their families, believed by some to
be distantly related by blood and certainly connected by marriage, had lived in
the same poor, rural African American community just outside Orangeburg. The
close-knit families were settled in a cluster of homes and small farms on and
around the property of a former plantation east of what is now Wilkinson
Heights. Among themselves, they called the little settlement Follyville, though
the name appeared on no map and was known to almost no one beyond the families
who lived there. Olivia and Ike’s lives were intertwined there virtually from
the day they were born.
The modern world had been slow to find its way to
Follyville. Ox carts carried goods over deeply rutted dirt roads. The sound of
roosters crowing frequently filled the air, while chickens wandered freely
between houses, sometimes even venturing through open doors. Next to nearly
every house was a small, fenced-in and carefully tended vegetable garden. One
of the Follyville families kept a small herd of cows. Whenever a milk cow was
separated from her calf after giving birth, her mournful bawling could be heard
throughout the settlement, signaling to everyone that fresh milk would soon be
available. Some families kept goats, which occasionally wandered into the lanes
and stubbornly blocked the way, completely unconcerned about anyone wanting to
get past them. Barefoot children joyfully played together on porches and dusty
roads, sometimes rolling old metal hoops along the lanes with sticks. Answering
nature’s call meant a trip to a rustic and not-so-pleasant outdoor latrine.
The residents of Follyville shared a hand-operated
water pump located near the center of their cluster of neighboring homes. Early
morning trips to the pump were both practical and social, and it was there that
the communal character of Follyville seemed most evident. News and gossip about
community events and happenings were often shared there before anywhere else.
Water was carried home in buckets for drinking, cooking, washing, and bathing,
and fetching it wasn’t exclusively women’s work. Everyone took turns, even the
older children.
Women labored over wood-fired stoves to prepare meals
for their families. Men worked long, hard hours beneath the beating sun,
coaxing crops from tired fields and tending to livestock. As sharecroppers and
hired hands, almost all worked land they did not own. For many children, if
they were so fortunate, completion of the eighth grade marked the end of their
formal education. Without electricity, kerosene lamps illuminated their homes
after dark, though for the most part people began and ended their days with the
rising and setting of the sun.
Isaac Michael Thompson, always known as “Ike,” was
born in his family’s humble home in Follyville on February 12, 1923. The sun
had not yet risen when he came into the world shortly before seven o’clock that
morning. It was chilly and damp, and a lingering rainstorm had left the dirt
lanes of Follyville muddy, making the journey to the Thompson home more
difficult than usual for the community’s elderly granny midwife, Mrs. Edith
Clayton. By the time she arrived, other women of the family had already built
up the fire in the woodstove to better warm the house and heat water for Mrs.
Edith’s work.
“It’s a beautiful boy,” Mrs. Edith proclaimed with a
broad smile as she gently lifted the newborn child into her arms. The baby
cried loudly, his voice carrying beyond the walls of the little house and into
the waking community of Follyville.
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